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Our Daily Bread Devotional

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Master in Heaven

Singapore’s Ministry of Manpower announced in 2022 that all migrant domestic workers must be given at least one rest day a month that employers couldn’t compensate them for instead of giving them the day off. Employers, however, were concerned they wouldn’t have someone to care for their loved ones on those days. While the logistics of caregiving could be solved by making alternative arrangements, their attitude in not seeing the need for rest wasn’t as easy to solve.

Treating others considerately isn’t a new issue. The apostle Paul lived in a time where servants were seen as the property of their masters. Yet, in the last line of his instructions to the church on how Christlike households should operate, he says that masters are to treat their servants “justly” (Colossians 4:1 esv). Another translation says, “Be fair with them” (the message).

Just as Paul tells the servants to work “for the Lord, not for human masters” (3:23), he reminds the masters also of Jesus’ authority over them: “you also have a Master in heaven” (4:1). His purpose was to encourage the Colossian believers to live as those whose ultimate authority is Christ. In our interaction with others—whether as an employer, employee, in our homes or communities—we can ask God to help us do what’s “right and fair” (v. 1).

By |2024-03-19T02:33:08-04:00March 19th, 2024|

“I AM”

Jack, a professor of philosophy and literature, had a brilliant mind. He’d declared himself an atheist at the age of fifteen and in adulthood adamantly defended his “atheistic faith.” Christian friends tried to persuade him. As Jack put it, “Everyone and everything had joined the other side.” But the Bible, he had to admit, was different from other literature and myths. About the Gospels he wrote: “If ever a myth had become fact, had been incarnated, it would be just like this.”

One Bible passage became most influential to Jack—Exodus 3. God was calling Moses to lead the Israelites out of Egypt. Moses asked God who he was (v. 11). God responded, “I am who I am” (v. 14). This passage is a complex play on words and names but reflects God’s eternal presence from the beginning. Interestingly, later Jesus echoed the same when he said, “before Abraham was born, I am!” (John 8:58).

Jack, better known as C. S. Lewis, was deeply persuaded by this passage. This was all that the one true God should need to say—simply that He is the “I am.” In a life-changing moment, Lewis “gave in, and admitted God was God.” This was the beginning of a journey for Lewis toward accepting Jesus.

Perhaps we struggle with belief, as Lewis did, or maybe with a lukewarm faith. We might ask ourselves if God is truly the “I am” in our lives.

By |2024-03-18T02:33:08-04:00March 18th, 2024|

Kingdom-Minded Leadership

When I joined a group of Christian children’s book authors who prayed for one another and helped spread the word about each other’s books, some people said we were “foolish for working with competitors.” But our group was committed to kingdom-minded leadership and promoting community, not competition. We shared the same goal—spreading the gospel. We served the same King—Jesus. Together, we’re reaching more people with our witness for Christ.

When God asked Moses to choose seventy elders with leadership experience, He said, “I will take some of the power of the Spirit that is on you and put it on them. They will share the burden of the people with you so that you will not have to carry it alone” (Numbers 11:16–17). Later, Joshua saw two of the elders prophesying and told Moses to stop them. Moses said, “Are you jealous for my sake? I wish that all the Lord’s people were prophets and that the Lord would put his Spirit on them” (v. 29).

Any time we focus on competition or comparisons that hinder us from working with others, the Holy Spirit can empower us to shrug off that temptation. When we ask God to nurture kingdom-minded leadership in us, He spreads the gospel around the world and can even lighten our loads as we serve Him together.

By |2024-03-17T02:33:14-04:00March 17th, 2024|

Share Your Faith

In 1701, the Church of England founded the Society for the Propagation of the Gospel in order to send missionaries around the globe. The motto they chose was transiens adiuva nos—Latin for “Come over and help us!” This has been the call on gospel ambassadors since the first century, as followers of Jesus take the message of His love and forgiveness to a world in desperate need of it.  

The phrase “come over and help us” comes from the “Macedonian call” described in Acts 16. Paul and his team had arrived at Troas on the west coast of Asia Minor (modern-day Turkey, v. 8). There, “Paul had a vision of a man of Macedonia standing and begging him, ‘Come over to Macedonia and help us’” (v. 9). Having received the vision, Paul and his companions “got ready at once to leave for Macedonia” (v. 10). They understood the vital importance of the call.

Not everyone is called to cross the seas, but we can support those who do with our prayers and finances. And all of us can tell someone, whether across the room, the street, or the community, about the good news of Jesus. Let’s pray that our good God will enable us to cross over and give people the greatest help of all—the opportunity for forgiveness in Jesus’ name.

By |2024-03-16T02:33:12-04:00March 16th, 2024|

Eternal Legacy

As Dust Bowl sandstorms ravaged the USA during the Great Depression, John Millburn Davis, a resident of Hiawatha, Kansas, decided to make a name for himself. A self-made millionaire with no children, Davis might have invested in charity or economic development. Instead, at great expense, he commissioned eleven life-size statues of himself and his deceased wife to stand in the local cemetery.

“They hate me in Kansas,” Davis told journalist Ernie Pyle. Local residents wanted him to fund the construction of public facilities like a hospital, swimming pool, or park. Yet all he said was, “It’s my money and I spend it the way I please.”

King Solomon, the wealthiest man of his day, wrote, “Whoever loves money never has enough,” and “as goods increase, so do those who consume them” (Ecclesiastes 5:10–11). Solomon had grown keenly aware of the corrupting tendencies of wealth.

The apostle Paul also understood the temptation of wealth and chose to invest his life in obedience to Jesus. Awaiting execution in a Roman prison, he wrote triumphantly, “I am being poured out like a drink offering. I have finished the race, I have kept the faith” (2 Timothy 4:6–7).

What lasts isn’t what we chisel in stone or horde for ourselves. It’s what we give out of love for each other and for Him—the One who shows us how to love.

 

By |2024-03-15T02:33:15-04:00March 15th, 2024|

God Alone Can Satisfy

A thousand dollars of food—jumbo shrimp, shawarma, salads, and more—was delivered to a homeowner. But the man wasn’t having a party. In fact, he didn’t order the smorgasbord; his six-year son did. How did this happen? The father let his son play with his phone before bedtime and the boy used it to purchase the expensive bounty from a restaurant. “Why did you do this?” the father asked his son, who was hiding under his comforter. The six-year-old replied, “I was hungry.” The boy’s appetite and immaturity led to a costly outcome. 

Esau’s appetite cost him a lot more than a thousand dollars. The story in Genesis 25 finds him exhausted and desperate for food. He said to his brother, “Let me have some of that red stew! I’m famished!” (v. 29). Jacob responded by asking for Esau’s birthright (v. 31). The birthright included Esau’s special place as the firstborn son, the blessing of God’s promises, a double portion of the inheritance, and the privilege of being the spiritual leader of the family. Giving in to his appetite, Esau “ate and drank” and “despised his birthright” (v. 34).

When we’re tempted and desiring something, instead of letting our appetites lead us to costly mistakes and sin, let’s reach out to our heavenly Father—the One who alone satisfies the hungry soul “with good things” (Psalm 107:9).

By |2024-03-14T02:33:21-04:00March 14th, 2024|

Cries of Distress

Trapped under two floors of collapsed rubble caused by an earthquake, 5-year-old Jinan, a Syrian girl, called out to rescuers as she shielded her little brother from the debris surrounding them. “Get me out of here; I’ll do anything for you,” she called heartbreakingly. “I’ll be your servant.”  

Cries of distress are found throughout the Psalms: “When hard pressed, I cried to the Lord” (118:5). While we may never experience the crushing weight of earthquake-collapsed buildings, we all recognize the suffocating fears from a challenging medical diagnosis, economic hardship, uncertainty about the future, or relational loss.

In those moments we may offer bargains to God for deliverance. But God doesn’t need to be persuaded to help. He promises to answer, and while it may not be relief from our situation, He’ll be with us and on our side. Nor do we need to fear any other peril—including death. We can say with the psalmist, “The Lord is with me; he is my helper. I look in triumph on my enemies” (v. 7).

We’re not promised as dramatic a rescue as Jinan and her brother experienced, but we can trust our faithful God, who brought the psalmist “into a spacious place” (v. 5). He knows our situation and He’ll never abandon us, even in death.

By |2024-03-13T02:34:22-04:00March 13th, 2024|

Courage in Christ

Near the dawn of the nineteenth century, Mary McDowell lived worlds apart from the brutal stockyards of Chicago. Although her home was just twenty miles away, she knew little about the horrific labor conditions that prompted workers in the stockyards to strike. Once she learned of the difficulties faced by them and their families, McDowell moved in and lived amid them—advocating for better conditions. She ministered to their needs, including teaching children at a school in the back of a small shop.

Standing up for better conditions for others—even when not directly impacted—is something Esther did as well. She was the queen of Persia (Esther 2:17) and had a different set of privileges than her Israelite people who’d been dispersed throughout Persia as exiles. Yet Esther took up the cause of the Israelites in Persia and risked her life for them, saying, “I will go to the king, even though it is against the law. And if I perish, I perish” (4:16). She could have remained silent, for her husband, the king, didn’t know she was Jewish (2:10).  But, choosing not to ignore her relatives’ pleas for help, she worked wisely and courageously to reveal an evil plot to destroy the Jews.

We may not be able to take on massive causes like Mary McDowell and Queen Esther, but may we choose to see the needs of others around us and use what God has provided to help them.

By |2024-03-12T02:33:27-04:00March 12th, 2024|

Remember the Creator

I recently read a novel about a woman who refuses to acknowledge she has terminal cancer. When Nicola’s exasperated friends force her to face the truth, the reason for her avoidance emerges. “I’ve wasted my life,” she tells them. Though born with talents and wealth, “I made nothing of my life. I was sloppy. I never stuck at anything.” The prospect of leaving the world now, feeling she'd achieved little, was too painful for Nicola to contemplate.

I was reading Ecclesiastes around the same time and found the contrast stark. Its Teacher won’t let us avoid the reality of the grave, “the realm of the dead, where you are going” (9:10). And while this is hard to face (v. 2), it can lead us to value every moment we have now (v. 4), intentionally enjoying our food and families (vv. 7–9), working purposefully (v. 10), taking adventures and risks (11:1, 6), and doing it all before the God we’ll one day answer to (v. 9; 12:13–14).

Nicola’s friends point out that her faithfulness and generosity to them proves her life hasn’t been a waste. But maybe the Teacher’s advice can save us all from such a crisis at the end of our lives: Remember our Creator (12:1), follow His ways, and embrace every opportunity to live and love that today He provides.

By |2024-03-11T02:33:30-04:00March 11th, 2024|

God Made Them All

My three-year old son, Xavier, squeezed my hand as we entered the Monterey Bay Aquarium in California. Pointing to a life-size sculpture of a humpback whale suspended from the ceiling, he said, “Enormous.” His wide-eyed joy continued as we explored each exhibit. We laughed as the otters splish-splashed during feeding time. We stood in silence in front of a large glass aquarium window, mesmerized by the golden-brown jellyfish dancing in the electric blue water. “God made every creature in the ocean,” I said, “just like He made you and me.” Xavier whispered, “Wow.”

In Psalm 104, the psalmist acknowledged God’s abounding creation and sang, “In wisdom you made them all; the earth is full of your creatures” (v. 24). He declared, “There is the sea, vast and spacious, teeming with creatures beyond number—living things both large and small” (v. 25). He proclaimed God’s generous and satisfying provision for all He created (vv. 27–28). He also affirmed that God determined the days of each one’s existence (vv. 29–30).

We can join the psalmist in singing this declaration of devotion: “I will sing to the Lord all my life; I will sing praise to my God as long as I live” (v. 33). Every creature that exists, from the big to the small, can lead us to praise because God made them all.

By |2024-03-10T01:33:14-05:00March 10th, 2024|
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